This is one of the most beautiful shloka of chapter 9 (BG:9.8) of Bhagwad Gita. It signifies the power of Krishna and his creation. Krishna resides in each and everything as everything is created by him. The very element of our existence lies within these few beautiful words.
Krishna says that he only creates and then it is for us how we evolve. Though he is the supreme commander and directs everything with a neutral mind, it is for his creation to grow and evolve.
Krishna resides in each and everything as everything is created by him. The very element of our existence lies within these few beautiful words.
Curve back within yourself again and again till you have absolved yourself of all negative forces. Then create a beautiful human being who is above any form of pain and anger. Create a human who is not affected by the proceedings around him and takes everything in his stride with a calm and composed mind.
In temples, one must have surely observed bell at the entrance of the temple and in special places. The bell is also an important part of the temple. But do you know what is the religious and scientific importance of putting and ringing the bell? Ever wondered why this is done for what reason and why do we play it?
The temple bell is not just ordinary metal but a scientific bell. It is made of various metals including cadmium, copper, nickel, chromium and Manganese. In which ratio each metal is mixed, this is the most important thing and the real science behind a bell. Every bell is created to produce such a distinctive sound that it synchronizes your left and right brain. When the person rings the bell, then the high sound produced from it lasts for at least seven consecutive seconds, touching the seven chakras of the human body.
It is believed that when you ring the bell, then your mind becomes empty from thoughts. And you enter in the state where you are more receptive and aware. Even it is considered that this is the only way to awaken your mind and thoughts, before you enter the temple. It is also believed that when the bell is played then there is a vibration in the atmosphere, which goes far enough due to the atmosphere. The advantage of this vibration is that all the bacteria, viruses and micro-organisms that are coming in its area are destroyed so that the surrounding environment becomes purified. Therefore, the atmosphere where the bell is rung, the environment always remains pure and sacred. It removes negative forces and opens doors to prosperity.
Even while performing rituals like Aarti, we ring the bell and the auspicious sound of the conch and other musical instruments are also played along with it. It has special significance too, that it removes the attention of the human from any other sounds.
या देवी सर्वभूतेषु चेतनेत्यभिधीयते। नमस्तस्यै॥१७॥ नमस्तस्यै॥१८॥ नमस्तस्यै नमो नमः॥१९॥
Ya devi sarva bhootheshu chethanethyabhi dhiyathe,
Namasthasyai namasthasyai namasthasyai namo nama.
Repeated Salutations to her, the Devi who abides in the form of consciousness in all beings.
Chetana iti abhidhiyate:
The one who is named consciousness. Chetana is derived from the root chit, which means thought, perception, intellect, intelligence, heart, the soul or Brahman. Sat Chit Ananda are the three inherent qualities of divinity. Sat is eternity or immortality. Chit is consciousness and Ananda is bliss. Since divinity (the Divine Mother) is ominipresent, so is consciousness.
According to some, Chetana is the quality of inner instruments (antahkarana): the mind, intellect, ego, and memory. In reality, consciousness is the power of God that enables every instrument to be conscious. It is the power of Divine Mother.
In the gross body, it is known as viswa (universe), in the astral body, taijasa (brilliance), and in the casual body, prajna (wisdom). In the muladhara chakra, it is viswa, in the svadhisthana chakra, virat (glory all around),in the manipura chakra, taijasa, in the anahata chakra, hiranyagarva (golden womb), in the visudha chakra, Iswara (the Lord), and in the ajna chakra, it is known as abhasa chaitanya (apparent conscious)
O Divine Mother! you are the consciousness in in all living beings. Your presence keeps us alive, active, and aware of our existence; you make us conscious of what is going on inside and outside. Consciousness is our nature. You make consciousness burn in all life. We bow to you as consciousness in all beings as well as within ourselves.
-By Yoga Acharya Sri Yogananda (Sri Rabindra Suttar)
The Devi Mahatmya or Devi Mahatmyam (Sanskrit: devīmāhātmyam, देवीमाहात्म्यम्), or “Glory of the Goddess“) is a Hindu religious text describing the Goddess as the supreme power and creator of the universe. It is part of the Markandeya Purana, and estimated to have been composed in Sanskrit between 400-600 CE tradition within Hinduism.
The Devi Mahatmyam describes a storied battle between good and evil, where the Devi manifesting as goddess Durga leads the forces of good against the demon Mahishasura—the goddess is very angry and ruthless, and the forces of good win. In peaceful prosperous times, states the text, the Devi manifests as Lakshmi, empowering wealth creation and happiness. The verses of this story also outline a philosophical foundation wherein the ultimate reality (Brahman in Hinduism) is female. The text is one of the earliest extant complete manuscripts from the Hindu traditions which describes reverence and worship of the feminine aspect of God. The Devi Mahatmya is often ranked in some Hindu traditions to be as important as the Bhagavad Gita.
Who is this Goddess?
I resemble in form Brahman,
from me emanates the world,
which has the Spirit of Prakriti and Purusha,
I am empty and not empty,
I am delight and non-delight,
I am knowledge and ignorance,
I am Brahman and not Brahman.