MANTRAS – part 2

जीवन के सारे दुख-संकट दूर कर देंगे ये ...

AWAKENING MANTRA

Awakening Mantra
KIRAGRE BASTE LAXMI  KARMADHYE SARASWATI  KARMULE STUTAI BRAHMA  PRAVATE KAR DARSHANAM
Ganesh mantra 
SUM KAISSYIA KA DANTASYA  KAPLO GAJ KARN KA 
LAMBO DHARASYE VIKTO  VIGHNA NASO VINAYAK

These two mantras are very powerful and can be recite in the morning as soon as awake.

Before opening the eyes you have to pass the palms of the hands on the face, then hold them togheter. Opening the eyes, you’ll recite the mantra of the awakening looking only at the palms. Then for seven times you’ll recite the mantra passing the hands on the whole body. At the end you’ll recite the Ganesh mantra.

MANTRAS TO LIGHT INCENSE

त्वमेव माता च पिता त्वमेव ।त्वमेव बन्धुश्च सखा त्वमेव ।त्वमेव विद्या द्रविणम् त्वमेव ।त्वमेव सर्वम् मम देव देवः ॥त्रहि माँ त्रहि माँ त्रहि माँtvameva mātā ca pitā tvameva ।tvameva bandhuśca sakhā tvameva ।tvameva vidyā draviṇam tvameva ।tvameva sarvam mama deva devaḥ ॥trahi māṁ trahi māṁ trahi māṁ

(Addressed to the Guru)

You are my mother and you are my father.

You are my relative and you are my friend.

You are my knowledge and you are my wealth.

You are my all, my God of Gods.

Protect me, protect me, protect me.


Shiva Mantra

कर्पूरगौरं करुणावतारं संसारसारम् भुजगेन्द्रहारम् ।

सदावसन्तं हृदयारविन्दे भवं भवानीसहितं नमामि ॥

karpūragauraṃ karuṇāvatāraṃ saṃsārasāram bhujagendrahāram ।

sadāvasantaṃ hṛdayāravinde bhavaṃ bhavānīsahitaṃ namāmi ॥

White as camphor, the avatar of Karuna (god of Compassion), adorned with the garland of the Serpent King, ever dwelling in the lotus of my heart, to the Lord and Lady, Shiva and Shakti together, to them I bow down.

SHANTI MANTRA (Peace Mantras)

we are everything, we are together

ॐ सहना भवतु  
सहनौ भुनक्
तुसहवीर्यम् करवावहै  तेजस्वि नावधीतमस्तु
मा विद्विष्आवहै ॐ शान्ति शान्ति शान्तिः
सर्वेषां स्वस्ति भवतु ।सर्वेषां शान्तिर्भवतु । 
सर्वेषां पूर्नं भवतु ।सर्वेषां मड्गलं भवतु ॥
oṁ sahanā bhavatu  
sahanau bhunaktu
sahavīryam karavāvahai
tejasvi nāvadhītamastu
mā vidviṣāvahai
oṁ śānti śānti śāntiḥ
Oṁ sarveṣāṃ svasti bhavatu sarveṣāṃ śāntir bhavatu sarveṣāṃ pūrnaṃ bhavatu sarveṣāṃ mangalaṃ bhavatu
Om! May the Absolute Reality protect us.Let the studies that we together undertake be effulgent.Let there be no animosity amongst us.
Om. Peace, Peace, Peace. 
 Om, may auspiciousness be unto all may peace be unto all may fullness be unto all may prosperity be unto all 
सर्वे भवन्तु सुखिनः।सर्वे सन्तु निरामयाः।सर्वे भद्राणि पश्यन्तु।मा कश्चित् दुःख भाग्भवेत्॥ असतोमा सद्गमय ।तमसोमा ज्योतिर् गमय ।मृत्योर्मामृतं गमय ॥ॐ शान्ति शान्ति शान्तिः ॥ 
sarve bhavantu sukhinaḥ
sarve santu nirāmayāḥ
sarve bhadrāṇi paśyantu
mā kaścit duḥkha bhāgbhavet 
asato mā sad gamaya
tamaso mā jyotir gamaya
mṛtyor mā amṛtaṁ gamaya
oṁ śānti śānti śāntiḥ 
May all be happy
May all be free from disabilities
May all look to the good of other
May none suffer from sorrow 
From ignorance, lead me to truth
From darkness, lead me to light
From death, lead me to immortality
Om peace, peace, peace 

Mantra form Isopanishad

ॐ पूर्णमदः पूर्णमिदं पूर्णात्पुर्णमुदच्यते

पूर्णश्य पूर्णमादाय पूर्णमेवावशिष्यते

Om pūrṇamadaḥ pūrṇamidaṃ pūrṇātpurṇamudacyate

pūrṇaśya pūrṇamādāya pūrṇamevāvaśiṣyate

That is the Whole, this is the Whole;

from that Whole, this Whole is manifested.

When this Whole is extracted,

that Whole remains being the Whole.

Invoking Sacred Rivers in the water pot

गङ्गे च यमुने चैव गोदावरि सरस्वती ।

नर्मदा सिन्धु कावेरी जलेऽस्मिन् संनिधिं कुरु ॥

gaṅge ca yamune caiva godāvari sarasvatī |

narmadā sindhu kāverī jale’smin saṃnidhiṃ kuru ||

O Holy Rivers Ganga and Yamuna, and Godavari, Sarasvati,

Narmada, Sindhu and Kaveri; Please be present in this water.

Durga Mantras


 
सर्व मंगल मांगल्ये शिवे सर्वार्थ साधिके ।
शरन्ये त्रयम्बिके गौरी नारायणी नमोस्तुते ।।
 
sarva maṃgala māṃgalye śive sarvārtha sādhike ।
śaranye trayambike gaurī nārāyaṇī namostute ।।
 
Oh Narayani, Oh Shivi, Oh Gauri you fulfil the desires of all. I offer my obeisances to You. 


 
शरणागत दीनार्तपरित्राण परायणे ।
सर्वस्यातिहरे देवि नारायणी नमोस्तुते ।।
 
śaraṇāgata dīnārtaparitrāṇa parāyaṇe ।
sarvasyātihare devi nārāyaṇī namostute ।।
 
You who are perpetually endeavouring to protect the weak and the poor and remove their misery. Oh Narayani, I offer my obeisances to You.
 

 
सर्वस्वरूपे सर्वेशे सर्वेशक्तिसमन्विते ।
भयेभ्यस्त्राहि नो देवि दुर्गे देवि नमोऽस्तु ते ।।
 
sarvasvarūpe sarveśe sarveśaktisamanvite ।
bhayebhyastrāhi no devi durge devi namo ̕stu te ।।
 
Oh Goddess Durga, please protect us from all kinds of fear. Oh omnipotent Durga, I offer my obeisances to you.


 
रोगनशेषानपहंसि तुष्टा। रुष्टा तु कामान् सकलानभीष्टान् ।
त्वामाश्रितानां न विपन्नराणां। त्वमाश्रिता हृयश्रयतां प्रयान्ति ।।
 
roganaśeṣānapahaṃsi tuṣṭā। ruṣṭā tu kāmān sakalānabhīṣṭān ।
tvāmāśritānāṃ na vipannarāṇāṃ। tvamāśritā hṛyaśrayatāṃ prayānti ।।
 
Oh Goddess, when you are pleased you remove all ailments and when you are angry you destroy everything that a person desires for. However, those who come to you for sanctuary never have to confront any catastrophy. Instead, such people secure enough merit to provide shelter to others.
 

 
सर्वाबाधा प्रशमनं त्रैलोक्यस्याखिलेश्वरि ।
एवमेव त्वया कार्यमस्मद्दैरिविनाशनम् ।।
सर्वाबाधा विर्निर्मुक्तो धनधान्यसुतान्वित: ।
मनुष्यो मत्प्रसादेन भविष्यति न संशय: ।।
 
sarvābādhā praśamanaṃ trailokyasyākhileśvari ।
evameva tvayā kāryamasmaddairivināśanam ।।
sarvābādhā virnirmukto dhanadhānyasutānvit: ।
manuṣyo matprasādena bhaviṣyati na saṃśay: ।।
 
Whoever listens to the story of the Goddess succeeds in overcoming all obstacles and is blessed wealth and progeny.
 

 
जयन्ती मङ्गला काली भद्रकाली कपालिनी ।
दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तु ते ॥
 
jayantī maṅgalā kālī bhadrakālī kapālinī ।
durgā kṣamā śivā dhātrī svāhā svadhā namo ̕stu te ॥
 
Oh Goddess, you who are known by the names of Mangala, Kali, Bhadrakali, Kapalini, Durga, Kshama, Shiva, Dhatri, Svaha, Swadha, I offer my obeisances to You.
 

 
देहि सौभाग्यमारोग्यं देहि देवि परं सुखम् ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥
 
dehi saubhāgyamārogyaṃ dehi devi paraṃ sukham ।
rūpaṃ dehi jayaṃ dehi yaśo dehi dviṣo jahi ॥
 
Oh Goddess, bless me with good fortune, good health, good looks, success and fame. Oh Vaishnavi, you are the very basis for the world. You have mesmerised the World. When you are pleased with some one you ensure his salvation from the cycle of life and death.



 Devi Aparadha Kshamapana Stotram – (by Shri Adi Shankaracharya)

Aapatsu Magnah Smaranam Tvadeeyam Karomi Durge Karunarna Veshi I
Naitaccha Thatvam Mum Methah Kshudhartrisharta Jananim Smaranti II


O Compassionate Goddess Durga! If I remember you after falling in trouble and not before, please do not treat me like a dishonest rogue for the reason that all children yell for mother when they are troubled.






GURU MANTRA


गुरुर्ब्रह्मा गुरुर्विष्णु गुरुर्देवो महेश्वरः
गुरुर्साक्षत् परंब्रह्मा तस्मय् अघोर कुल गुरवे नमः ॥
 
gururbrahmā gururviṣṇu gururdevo maheśvaraḥ |
gurursākṣat paraṃbrahmā tasmay aghora kula gurave namaḥ ||
 
The Guru is Brahma, the Guru is Vishnu, the Guru is Maheswara (Shiva).
The Guru is Verily the Para-Brahman (Supreme Brahman); Salutations to that Aghora Kula Guru.
 

OM TAT SAT

Mantra - Wikipedia

MANTRA – Part – I

Mantra: A tool for the mind – Glo | Blog

In the Vedas the mantra (sound) is the primary source from which the universe has sprung (in the Bible: “in the beginning it was the Verb”); it is the primordial vibration presents in every thing, the motor of the universe. Through the study and the search on the mantras the ancient wise man have discovered how we can be in harmony with the cosmos and with ourselves.

The Only Guide You Need for 'OM' Mantra Meditation | Meditative Mind

ॐ (Aum) it is the primordial sound, is the matrix of all that exists in the universe. it doesn’t have a particular meaning, it is rather a sacred syllable that represents the essence of the vital energy from which the creation has sprung. ॐ is the combination of three sounds: A – U – M. The A represents Brahma the creator, the conscience, the state of vigil. The U  represents Vishnu the preserver, the subconscious, the state of dream. The M represents Shiva the destroyer, the unconscious, the state of deep sleep. It can be noticed as these three letters are tightly correlated with the endless breath of the universe, in which the three strengths of creation, preservation and destruction continually follow one another and how they are correlated with the three dimensions of the human conscience.

The utilization of the sounds for spiritual purpose is universally used. In a lot of religions the continuous repeating of a sentence or a sacred sound with the help of a rosary (japa mala) represents the highest form of meditation. The mantras are the best vehicle in the meditation because through them the mind calms the incessant flow of thoughts and it settles in a state of deep concentration.


Bija Mantras

Bija means seed, root. It is a very powerful Mantra that usually consists of a single syllable. The Bija Mantra evoke particular aspects of nature or of the divine, each Devata has his or her own Bija. The greatest of all Bijas is Om or Pranava, because it is the symbol of Para-Brahman.

The following table lists some of the most common Bija Mantras:

BijaDevataMeaning – Element
auṃ / oṁBrahmanAbsolute
ऐंaiṃSarasvatiConsciousness
ह्रींhrīṃMahamaya – BhuvaneshvariIllusion
श्रींśrīṃLakshmiExistence
क्लींklīṃKali – KamaDesire
क्रींkrīṃKalikaTime
दुंduṃDurgaBestows Protection
गंgaṃGaneshaBestows Happiness
ग्लौंglauṃGaneshaBestows Happiness
हौंhauṃShivaBestows Protection
हुंhuṃChandabhairaviKavacha Bija – Armour
हूंhūṃMother of Viras – MahakalaKurcha Bija – Bestows Protection
ह्रूंhrūṃKalaratriBestows Protection
ह्रुंhruṃVaivasvata (son of the Sun-Vivasvan)Bestows Protection
लंlaṃPrithviEarth
वंvaṃVarunaWater
रंraṃAgniFire
यंyaṃVayuAir
हंhaṃShivaEther
सौःsauḥShiva-ShaktiCosmos – Heart
फत्phatVidyujjivhaAstra Mantra (weapon mantra)
स्वाहाsvāhāSvaha (consort of Agni)Oblations – Sacrificial Fire
 क्श्रौंkśrauṃNarasimhaBestows Happiness
हस्कफ्रेंhaskaphreṃAnanda Bhairava – GuruBestows Protection – Inspiration

Some Important Mantras

ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे

om aiṃ hrīṃ klīṃ cāmuṇḍāyai vicce

om – The Pranava Mantra represents the Nirguna Brahman, the infinite beyond conception.

aim – The Vak beeja, the seed sound of Mahasarasvati. The knowledge that is consciousness. Creation, rajo guna, the energy of desire.

hrim – The Maya beeja, the sound of Mahalakshmi.  The all pervasive existence. Preservation, sattva guna, energy of action.

klim – The Kama beeja, the seed sound of Mahakali. The all consuming delight. Destruction, tamo guna, energy of wisdom.

camunda – The slayer of the demons Chanda and Munda, of passion and anger.

yai – the grantor of boons

vicce – in the body of knowledge, in the perception of consciousness

GAYATRI MANTRA

Why, How and the Importance of Gayatri Mantra! - ReSanskrit
The purpose of Gayatri mantra is to offer prayers to the sun god, Savitur. The god which has given us everything, which has made life possible on this planet, which grants us light and energy. The sun which always gives and never asks for anything in return, the Gayatri mantra is a way of giving back in the form of prayer and respect to that ever-giving entity. This mantra invokes a sense of inclusiveness; imagine you offering respects to the sun on behalf of all the beings in this world, wouldn’t that make you think much larger than just yourself? The correct mindset that we all need when we begin our day.

Why Gayatri Mantra is so popular?

Gayatri Mantra is from one of the oldest texts ‘Rig Veda’, composed by Sage Vishwamitra. It is a popular belief that Vishwamitra after long practice and penance discovered Gayatri mantra which according to him was not just a boon for himself but for the entire mankind. Upon chanting this mantra, the chanter and the listener both are most benefited with the vibrational positive energy of the mantra. And the fact that many practitioners have found Gayatri mantra so enriching, it has become popular over the centuries.

The Analysis (Dissection) of the Gayatri Mantra:
 (OM): The primeval sound
भूः (Bhur): Earth = Mooladhara;  the physical body/physical realm
भुवः (Bhuvah): Akash; the life force/the mental realm
स्वः (Swah): Heaven= Swadhishthana; the soul/spiritual realm
महः (Maha): Heart region.
जनः (Jana): To say ‘no’ for life and death.
तपः (Tapa): Ascetic practices in vishuddhi & Agnya.
सत्यम् (Satyam): Up to the Third Eye ( Brahma-Randhra ).
तत् (Tat): That – situated as it is; That (God)
सवितुर् (Savitur/Savita): Sa + Va + Ta = Sun, Ganges, Fire, Earth etc. including those endowed with knowledge and yoga.
र्वरेण्यं (Vareñyam): Va + Re + N + Ya + M : God Varuna; adore
भर्गो (Bhargo): Bha + Ra + Ga; effulgence (divine light)
देवस्य (Devasya): Da + Va + S + Ya; Supreme Lord
धीमहि (Dhīmahi): Dha + Ma + Ha; meditate
धियो (Dhiyo/Dhiya): Dha + Ya; the intellect
यो नः (Yo Nah): Ya + Na; May this light, Nah: Our
प्रचोदयात् (Prachodayāt): Pa + Ra + Cha + Da + Ya + T; illumine/inspire

Maha Mrityunjaya Mantra in Sanskrit with Meaning

Maha Mrityunjaya Mantra

ॐ त्र्यम्बकं यजामहे
सुगन्धिं पुष्टिवर्धनम्।
उर्वारुकमिव बन्धनान्
मृत्योर्मुक्षीय मामृतात् ॥

Transliteration:
oṃ tryambakaṃ yajāmahe
sugandhiṃ puṣṭivardhanam।
urvārukamiva bandhanān
mṛtyormukṣīya māmṛtāt ॥

Hindi Translation:
हम त्रिनेत्र धारी शिवकी आराधना करते हैं, जो अपनी शक्ति से संसार का पालन करतें हैं।
उनसे प्रार्थना है कि वे हमें जीवन व मृत्यु के बंधन से मुक्त करे और हमें दिखा दे कि हम कभी भी अपनी अमर प्रकृति से अलग नहीं होते हैं॥

English translation:
I worship that fragrant Shiva of three eyes, the one who nourishes all living entities.
May he help us severe our bondage with samsara by making us realise that we are never separated from our immortal nature.

Source: Maha Mrityunjaya Mantra, Rigved 7.59.12

The Maha Mrityunjaya Mantra is a boon to humanity and a panacea to all forms of ailments – Physical, Mental, Intellectual and Spiritual. The deeper one delves into the ocean of knowledge that this verse is, the more valuable are the pearls of wisdom.


Cont: Part – 2

Shiva Panchakshara Stotram

Hindu Symbols

शिव   पञ्चाक्षर   स्तोत्रम्

नागेन्द्रहाराय त्रिलोचनाय भस्माङ्गरागाय महेश्वराय ।

नित्याय शुद्धाय दिगम्बराय तस्मै नकाराय नमः शिवाय ॥१॥

मन्दाकिनीसलिलचन्दनचर्चिताय नन्दीश्वरप्रमथनाथमहेश्वराय ।

मन्दारपुष्पबहुपुष्पसुपूजिताय तस्मै मकाराय नमः शिवाय ॥२॥

शिवाय गौरीवदनाब्जबालसूर्याय दक्षाध्वरनाशकाय ।

श्रीनीलकण्ठाय वृषध्वजाय तस्मै शिकाराय नमः शिवाय ॥३॥

वशिष्ठकुम्भोद्भवगौतमार्यमूनीन्द्रदेवार्चितशेखराय ।

चन्द्रार्कवैश्वानरलोचनाय तस्मै वकाराय नमः शिवाय ॥४॥

यज्ञस्वरूपाय जटाधराय पिनाकहस्ताय सनातनाय ।

दिव्याय देवाय दिगम्बराय तस्मै यकाराय नमः शिवाय ॥५॥

पञ्चाक्षरमिदं पुण्यं यः पठेच्छिवसंनिधौ ।

शिवलोकमावाप्नोति शिवेन सह मोदते ॥६॥

Nagendra-Haraya Tri-Lochanaya Bhasma-Anga-Ragaya Maheshvaraya |

Nityaya Shuddhaya Digambaraya Tasmai Nakaraya Namah Shivaya ||1||

Salutations to Maheshvara, who has the King of Snakes as his garland and who has three eyes,

Whose body is smeared with Sacred Ashes and who is the Great Lord,

Who is eternal, who is ever pure, ever free and who has the entire sky as his clothes,

Salutations to that Shiva, who is represented by syllable “Na”, The first syllable of the Panchakshara mantra “Na-Mah-Shi-Va-Ya”.

Mandakini-Salila-Chandana-Charchitaya Nandi-Ishvara-Pramatha-Natha-Maheshvaraya |

Mandara-Pushpa-Bahu-Pushpa-Su-Puujitaya Tasmai Makaraya Namah Shivaya ||2||

Salutations to Maheshvara, Who is worshipped with water from the River Mandakini and smeared with sandal paste,

Who is the Lord of Nandi and of the ghosts and goblins, the Great Lord,

Who is worshipped with Mandara and many other flowers,

Salutations to that Shiva, Who is represented by syllable “Ma”, the second syllable of the Panchakshara mantra “Na-Mah-Shi-Va-Ya”.

Shivaya Gauri-Vadana-Abja-Bala-Suryaya Daksha-Adhvara-Nashakaya |

Shri-Nilakanthaya Vrisha-Dhvajaya Tasmai Shikaraya Namah Shivaya ||3||

Salutations to Shiva, Who is auspicious and who is like the newly risen sun causing the Lotus-Face of Gauri to blossom,

Who is the destroyer of the Sacrifice of Daksha,

Who has a blue throat and has a bull as his emblem,

Salutations to that Shiva, Who is represented by syllable “Shi”, the third syllable of the Panchakshara mantra “Na-Mah-Shi-Va-Ya”.

Vashishtha-Kumbhodbhava-Gautama-Arya-Muni-Indra-Deva-Archita-Shekharaya |

Chandra-Arka-Vaishvanara-Locanaya Tasmai Vakaaraya Namah Shivaya ||4||

Salutations to Him, Who is Worshipped by the Best and most Respected Sages like Vashistha,

Agastya and Gautama and also by the Gods and Who is the Crown of the Universe,

Who has the Chandra (Moon), Surya (Sun) and Agni (Fire) as his three eyes,

Salutations to that Shiva, Who is represented by syllable “Va”, the fourth syllable of the Panchakshara mantra “Na-Mah-Shi-Va-Ya”.

Yajña-Svarupaya Jatta-Dharaya Pinaka-Hastaya Sanatanaya |

Divyaya Devaya Digambaraya Tasmai Yakaraya Namah Shivaya ||5||

Salutations to Him Who is the Embodiment of Yajña (Sacrifice) and who has matted hairs,

Who has the Trident in his hand and who is eternal,

Who is Divine, Who is the Shining One and who has the entire sky as his clothes,

Salutations to that Shiva, Who is represented by syllable “Ya”, the fifth syllable of the Panchakshara mantra “Na-Mah-Shi-Va-Ya”.

Panchaksharam-Idam Punyam Yah Patthe-Shiva-Samnidhau |

Shivalokam-Avapnoti Shivena Saha Modate ||6||

Whoever recites this Panchakshara (hymn in praise of the five syllables of Na-Mah-Shi-Va-Ya) near Shiva,

Will attain the Abode of Shiva and enjoy His Bliss.

Shiv wallpaper by surbhipanwar - ec - Free on ZEDGE™

source: Shrotaratanabali by Gita Press

Shrimad Bhagwad Gita : Ch9 verse 8

प्रकृतिं स्वामवष्टभ्य विसृजामि पुन: पुन: |

भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् || 8||

prakṛitiṁ svām avaṣhṭabhya visṛijāmi punaḥ punaḥ

bhūta-grāmam imaṁ kṛitsnam avaśhaṁ prakṛiter vaśhāt

The whole cosmic is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end.

prakṛitim—the material energy; svām—My own; avaṣhṭabhya—presiding over; visṛijāmi—generate; punaḥ punaḥ—again and again; bhūta-grāmam—myriad forms; imam—these; kṛitsnam—all; avaśham—beyond their control; prakṛiteḥ—nature; vaśhāt—force

This is one of the most beautiful shloka of chapter 9 (BG:9.8) of Bhagwad Gita. It signifies the power of Krishna and his creation. Krishna resides in each and everything as everything is created by him. The very element of our existence lies within these few beautiful words.

Krishna says that he only creates and then it is for us how we evolve. Though he is the supreme commander and directs everything with a neutral mind, it is for his creation to grow and evolve.

Krishna resides in each and everything as everything is created by him. The very element of our existence lies within these few beautiful words.

Curve back within yourself again and again till you have absolved yourself of all negative forces. Then create a beautiful human being who is above any form of pain and anger. Create a human who is not affected by the proceedings around him and takes everything in his stride with a calm and composed mind.

✨✨JAI SHREE KRISHNA✨✨ _____________________________

AYURVEDA – AROMATHERAPY

The Science of Aromatherapy - Elemental

AROMATHERAPY

In Ayurvedic medicine the use of aromatic essences to therapeutic purpose is practiced a great deal. The essences are used in the preparation of oils for massage and diffused in the environment for their quality to influence body and mind. Little is the use of the essential oils for by inside, contrarily of the western Aromatherapy.

TO CHOOSE THE ESSENTIAL OILS ACCORDING TO THEIR CHARACTERISTICS

FOR THE SKIN

1) Antiseptic for cuts, punctures of bugs
sage-eucalyptus-tea tree-lavender-thyme-carnation-lemon

2) Anti-inflammatory for eczemas, infected wounds, swellings
camomile-lavender-yarrow

3) Fungicides for foot of athlete, candid
lavender-tea tree-myrrh-patchouli-marjoram

4) Stimulating of the fabric of granulation and cicatrizant for burns, cuts, scars
lavender-camomile-pink-neroli (flowers of orange tree)-incense-geranium-sandal-wood of rose

5) Deodorant for excessive perspiration, cleaning wounds
bergamot-sage-lavender-thyme-juniper-cypress-lemon grass

6) Insectifuges and parasiticides
hybrid lavender-geranium-citronella grass-eucalyptus-carnation-camphor-cedar of the atlas

CIRCULATION-MUSCLES-ARTICULATIONS

1) To make to go down the tension for cases of hypertension, palpitations
marjoram-ylang-ylang-lavender-lemon

2) To increase the tension for cases of circulatory insufficiency
rosemary-hybrid lavender-eucalyptus-mint-thyme

3) Equalizer of the tension:
hyssopus officinalis

4) Balmy and rubefacenti for pains, rheumatisms, muscular rigidity, sciatica, lumbagos
camphor-rosemary-marjoram-juniper-eucalyptus g.-niaouli-black pepper

5) Depurative and antitoxic for arthritis, gout, congestions
juniper-lemon-fennel

5) Stimulating lymphatic for cellulitis, obesity, water retention
grapefruit-lemon-files-mandarin (bland)-white birch tree

6) Tonic venous astringents for launch us and capillary
cypress-juniper-rosemary-yarrow-lemon-files-orange tree

RESPIRATORY

1) Expectorant for catarrh, sinusitis, cough, bronchitis
Eucalyptus g.-pine-thyme-myrrh-sandal-fennel

2) Antispasmodic for colics, dry cough, pertussis
hyssopus officinalis-cypress-cedar of the atlas-bergamot-camomile-cajeput

3) Balmy for cold, hits of cold, congestions
benzoin-incense-Tolù balm-Peru balm -myrrh

4) Respiratory antiseptic for influence, sore throat, tonsillitis
thyme-sage-eucalyptus g.-basil-pine-niaouli-cajeput-tea tree

DIGESTIVE

1) Spasms, pains, dyspepsia (troubles of the digestion)
Camomile-fennel-orange-mint-lemon balm

2) Carminative (anti-gas), flatulences, aerophagy, nauseas
angelic-basil-camomile-mint

3) Increases the bilious secretion and it stimulates the gallbladder
caraway-lavender-mint

4) For the liver: 
rosemary-lemon-mint

5) To stimulate the appetite:
anise-angelic-orange-ginger

SOOTHING

Soothing of the nervous system for exhaustion, anxiety, stress, insomnia, nervousness
orange-ylang ylang-sandal-lemon balm-jasmine-lavender-camomile-vetiver-patchouli-valerian

TO PERFUME AND TO DISINFECT THE ENVIRONMENT

To dilate the bellows and to favor the phlegm:
eucalyptus-mugo pine-niaouli (1 only or in association)

Anti-mosquitos:
basil-mint-citronella-eucalyptus citriodora

Anti-moths:
cedar-carnation-geranium (strengthened with lavender)

Against the odor of tobacco:
lemon-files-citronella-geranium-strawflower

For the bacteriological purification of the air:
lavender-pine-thyme-rosemary-bergamot-eucalyptus-niaouli

To help the concentration:
basil-mint-rosemary-cypress

Few drops are enough on a terracotta, on your poutpourri

Chapter 4: Top 18 Essential Oils on the Market – natrogix.com

MASSAGE

Vata Massage Oil Composition:

Base Oils: Sesame seed and Almond
Herbs: Ashwagandha root, Gotu Kola leaf, Chamomile flowers, Ginger root, Licorice Root, Shatavri root, and Dong Quai root
Essential Oils: Lavender, Clary Sage, Jatamansi, Vetiver

Pitta Massage Oil Composition:

Base Oils: Olive
Herbs: Gotu Kola leaf, Licorice Root, Fennel seed, Peppermint leaf
Essential Oils: Lavender, Peppermint, Jatamansi, Vetiver

Kapha Massage Oil Composition:

Base Oils: Almond
Herbs: Gotu Kola leaf, Ginger root
Essential Oils: Orange peel, Cedarwood, Clary Sage, Patchouli, Myrrh

Note: The information here brought have only an illustrative goal: they are not referable neither to prescriptions neither to medical suggestions

AYURVEDA – 3 Dhoshas – Part 2

Kapha, Pitta, Vata — What is your Dosha? - Akshi Yogashala - Medium

TROUBLES CAUSED BY VATA

  • blood from the nose
  • pain to the feet and the calves
  • insensibility to the legs
  • sciatica
  • atrophy of the inferior limbs
  • rectal prolapse
  • rigid joints, deformations of the backbone (hump etc.)
  • dwarfism
  • rigid jaw
  • fragile teeth
  • muteness
  • aphasia
  • dryness of the mouth
  • inability to the taste and the sense of smell
  • pain to the ears, deafness
  • all the pains to the head
  • facial paralysis
  • tremors and pangs
  • dryness and hardness of the skin (local or general)
  • insomnia
  • anxiety
  • depression and anguish
  • disturbed intelligence or limited
  • the hair’s loss 

TROUBLES CAUSED BY PITTA

  • fever, inflammations, feelings of local burning
  • acidity
  • excessive perspiration
  • marked bodily odors
  • cutaneous eruptions
  • jaundice
  • bitter taste in mouth
  • stomatitises
  • excessive thirst
  • insatiable appetite
  • eyes, urine, faeces of yellow / greenish color 

TROUBLES CAUSED BY KAPHA

  • satisfaction
  • idleness and increase of the sleep
  • heaviness of the body and the mind
  • sweet taste in mouth
  • increase of the oral secretions
  • big faeces
  • heaviness to the breast
  • tonsillitis
  • cervical adenitis
  • obesity
  • bad digestion
  • eyes, urines, faeces more white of the normal one

REMEDIES AND THERAPIES FOR VATA

  • massage with oil
  • Turkish bath, sauna, warm bath and similar
  • busy and active mind
  • alcoholic medicinal preparations
  • digestive
  • nourishing diet (well cooked, warm, greasy, liquid foods, from the sweet or acid or salty prevailing taste)
  • good humor

REMEDIES AND THERAPIES FOR PITTA

  • internal and external use of ghee (clarified butter)
  • light laxative
  • fresh diet (fresh foods, liquid foods, from the sweet or bitter or astringent prevailing taste)
  • cold bath
  • pleasant environment: fragrances of flowers, music, friends etc.
  • don’t sleep during the day

REMEDIES AND THERAPIES FOR KAPHA

  • strong laxative
  • light diet (warm, light, dry foods, from the spicy or bitter or astringent prevailing taste)
  • aged alcoholic drinks
  • dry massage (without oils or creams)
  • less sleep
  • sex
  • physical activity
  • emetic, honey and few comforts are essential

CHART OF THE CONSTITUTION

(PRAKṚTI)

 VATAPITTAKAPHA
Guna:SattvaRajasTamas
Origin:PranaTejasOjas
Power:MovementTransformationEstablishment
Kosham Involucre:Blessed MentalEnergetic IntellectualPhysical
Elements:Ether AirFire WaterWater Earth
Physical Structure:Not harmonic, too high or too low, prominent lineamentsBalancedHeavy, big, strong
Stature:Very high or very lowMedium, balancedLow
Bones:ThinModerateThick, large
Skin:Dry, rough, cold, with wrinklesSoft, warm, oily, sensitive, irritable, with frecklesSoft, smooth, soft, fresh, moist
Color:DarkRedPallid
Hair:Dry, rough, curly, brittleSoft, shiny, thin, fat, gray hair, baldnessFat, dark, dense, soft, wavy
Nails:Irregular, rough, brittleSoft, tender, flexibleBig, strong, regular, soft
Eyebrows:Thin, sparseMediumThick
Eyes:Small, sunken, with no brightnessMedium, bright, warm, redLarge, liquid, dark, sweet
Cheekbones:Asymmetric angularMediumLarge
Ears:Very small or very largeMedium, pointedLarge
Nose:Very small or very largeMediumHarmonious
Lips:Dry, crackedSoft, red, longPale, large, well-designed
Tongue:Small, darkMedium, RedLarge, bright
Teeth:IrregularRegular, weakRegular, white, strong
Neck:Long or shortMediumTaurinus
Shoulders:Narrow, smallAthleticRobust
Hips:NarrowMediumWide
Arms, legs:Small or longMediumMighty
Hands, feet:Small or longMediumBig
Joints:RigidLooseLarge, solid
Skin phototype:DarkMediumPale
Circulation:Low, variableGoodModerate
Appetite:VariableGoodGood, greedy, gluttonous
Thirst:VariableExcessiveLow
Sweating:LowAbundant, constantSlow to start, abundant
Feces:Dry, hardSoftThick, heavy
Urine:Low, clearAbundant, yellowModerate, clear
Digestion, Evacuation:IrregularExcellentSlow but good
Menses:IrregularRegularModerate
Sexual desire:VariableModerate, balancedIndifferent, slow to start
Sensitivity:Cold, dryness, windHeat, sunlight, fireCold, humidity
Immune function:Low, variableMedium, heat-sensitiveGood, high
Tendency to disease:PainFever, inflammationCongestion, edema
Type of disease:NervousBlood, liverLungs, phlegm
Activity:High, impatientModerateLow, slow
Physical strengthWeakNormalStrong
Resistance:Low, exhausted easilyMedium, concentratedHigh
Sleep:Irregular, scanty, sometimes deepModerate, easyDeep, prolonged
Dreams:Many, forgetsEnough, remembersMany, remembers
Language:Fast, prolixAcute, sharpSlow, poor
Thought:CreativeOrganizationalScheduling
Mind:Restless, active, theoretical, philosophicalPractical, rationalStable, slow, harmonious, calm
Memory:Good the recent, low the remoteAcute, clearSlow but steady
Emotionality:Uncertain, unpredictable, adaptableAggressive, revengeful, braveIndifferent, attacked, loving
Governs:Fear / Courage; Anxiety / Contentment; Nervousness / Calm; Pain / Pleasure; Relaxation / TensionHunger / Thirst; Weakness / Strength; Hot / Cold; Distraction / Attention; Jealousy / GenerosityLove / Hate; Desire / Indifference; Attachment / Detachment
Personality:Intelligent, light, wise, sensible, not concentrated, research spiritual developmentIntelligent, strong, intolerant, easily understood, do not forget, friendship for selfishQuiet, stable, happy, generous, austere, humble, tolerant
Temperament:Nervous, changeableMotivatedCalm, stable, generous
Social relationships:Knows many people, few close friendsSelective, create deep friendships, few enemiesLoyal, with many friendships
Faith:VariableStrong, determined, fanaticalFirm, slow to change
Economy:Tends to spend on triflesModerate, lavish spendingSaver, spends for food

DIETS

Ayurveda Dosha Diet - Food is one of the most important aspects of ...

Rasa (tastes)
* Diets for: Constitution VATA – Constitution PITTA – Constitution KAPHA
Physical exercise for the 3 dosha

To establish of what type of constitution we are and to establish a diet is good routine to address to an ayurvedic physician.


In this section the matter is treated in general line to better understand the principles and the techniques of Ayurveda.

The diet, being of primary importance, has a big consideration in ayurvedic medicine. In western country is given more importance to the quantity of calories of the food and the classification in fat, carbohydrates, proteins etc., with little consideration on the digestive ability of the consumer, on the season, on the mental state of the individual or on the equilibrium of the energies in body and mind. According to the ancient Indian medicine the diet is above all a tool of preservation of the state of health and prevention of illness. That’s why we cannot ignore these important factors that so heavily influence our psycophysic equilibrium.

Rasa (Tastes)

The Six Tastes in Ayurveda | Banyan Botanicals


SWEET –  RICE, PASTA, SUGAR, GHUR(SUGAR CANE), MILK, BUTTER, CARROTS, GRAPE, FIG, LIQUORICE

ACID – YOGURT, LEMON, VINEGAR, CHEESE, TOMATO

SALTY – SALT, TAMARI (SOYA SAUCE), SALTY PEANUTS, SEA ALGAS

SPICY – PEPPER, CAPSICUM, GINGER, GARLIC, ONION

BITTER – SPINACHES, CHICORY, GREEN VEGETABLES, TURMERIC, RHUBARB

ASTRINGENT – LEGUMES, KHAKI, ALL THE SOUR FRUIT, RAW HONEY

 ACTIVEPASSIVE
SWEETKAPHAVATA AND PITTA 
ACID KAPHA AND PITTAVATA
SALTYKAPHA AND PITTAVATA
SPICYPITTA AND VATAKAPHA
BITTERVATA KAPHA AND PITTA
ASTRINGENTVATA KAPHA AND PITTA
The Ayurvedic Home: Design For Your Dosha | The Aligned Life

VATA CONSTITUTION
 IN GENERAL TO FAVOR WELL COOKED, WARM, GREASY, LIQUID FOODS, FROM SWEET OR ACID OR SALTY PREVAILING TASTE

TO FAVOR THE CONSUMPTION OF:

CEREALS: Rice, Wheat in all its preparations, Oat (cooked)

DAIRY PRODUCE: Milk, Yogurt, Butter, Cheeses of cow

VEGETABLES: Tofu (soya cheese)

MEATS: Chicken, Turkey, Rabbit, blue Fish

VEGETABLES: Asparaguses, Avocado, Beets, Tomatoes, Carrots, Fennels

FRUIT: Fig trees, Raisin, Dates, Orange, Banana, Lemons, Pineapple, Mango, Peaches, Melon, Plums, Pear, Kiwi, Cherries

DRY FRUIT AND SEEDS: Almonds, Walnut-trees, Filberts, Sesam

SPICES AND AROMAS: Anise, Garlic, Basil, Cinnamon, Nails of carnation, Fennel, Sage, Ginger, Nutmeg, Rosemary, Saffron

FAT: Olive Oil, Butter, Tahin (sesam butter), Gee (clarified butter)

SWEETENERS: Sugar of cane, Honey (few)


TO REDUCE THE CONSUMPTION OF:

CEREALS: Bowline, Millet, Rye

DAIRY PRODUCE: Milk and cheeses of goat

MEATS: Steer, Calf, Pig

LEGUMES: Beans, Chick-peas

VEGETABLES: Cabbage, Eggplant, Lettuce, Broccolis, Potatoes, Peppers, Pumpkin

FRUIT: Sour and not sweet

SPICE: Turmeric and Capsicum

SWEETENERS: White Sugar

PITTA CONSTITUTION
TO FAVOR FRESH, LIQUID FOODS, FROM THE SWEET OR BITTER OR ASTRINGENT PREVAILING TASTE

TO FAVOR THE CONSUMPTION OF:

CEREALS: Rice, Wheat, Bowline

DAIRY PRODUCE: Milk, Gee, Butter, fresh Cheeses, Ricotta

MEATS: Chicken, Turkey

VEGETABLES: Asparaguses, Lettuce, Courgettes, Spinaches, Beets, Broccolis, Cucumbers, Potatoes

LEGUMES: Chick-peas, Broad beans, Peas, Red Lentils, Tofu

FRUIT: All less Orange, Grapefruit, Mango

DRY FRUIT AND SEEDS: Sunflower and Pumpkin

FAT: Gee, Olive Oil (not too much), Sunflower Oil

SPICE IS AROMAS: Turmeric, Coriander, Fennel, Mint, Saffron

SWEETENERS: Sugar of cane, Honey (in the cold season)


TO REDUCE THE CONSUMPTION OF:

CEREALS: Corn, Rye, Millet

DAIRY PRODUCE: Yogurt, sour and salty Cheeses

MEATS: All

LEGUMES: Beans, Lentils

VEGETABLES: Tomatoes, Spinaches, Onion, Eggplants, Peppers

FRUIT: Orange, Grapefruit, Mango

OILS: Sesam, Corn, Peanuts

SPICE IS AROMAS: Pepper, Capsicum, Ginger (dry), Sage, Oregano, Thyme, Garlic, Mustard, Vinegar, Tamari

SWEETENERS: Honey (in the cold season)

KAPHA CONSTITUTION
 
TO FAVOR WARM, LIGHT, DRY FOODS, FROM THE SPICY OR BITTER OR ASTRINGENT PREVAILING TASTE

TO FAVOR THE CONSUMPTION OF:

CEREALS: Bowline, Millet, Rye, Emmer, Tapioca

DAIRY PRODUCE: Skimmed milk, Milk and cheeses of goat

LEGUMES: Chick-peas, Lentils, Peas, Soy

MEATS: Chicken, Turkey

VEGETABLES: Beets, Chicory, Lettuce, Eggplant, Spinaches, Pumpkin, Courgettes

FRUIT: Cherries, Maracuja, Apple, Pomegranate, Fruits of wood, Papaya

OILS: Sesam, Olive

SPICE AND AROMAS: Laurel, Basil, Nails of carnation, Cardamom, Turmeric, Cinnamon, Marjoram, Oregano, Black Pepper, Sage, Ginger

SWEETENERS: Honey


TO REDUCE THE CONSUMPTION OF:

CEREALS: Laughed white, Bread and pasta white, Oat

DAIRY PRODUCE: Whole milk, Butter, Gee, Yogurt, Cheeses of cow

LEGUMES: Tofu

VEGETABLES: Avocado, Beets, Carrots, Potatoes, Tomatoes

FRUIT: Orange, Banana, Dates, Figs, Mango, Melon, Coconut, Peaches, Kiwi, Grape

DRY FRUIT AND SEEDS: All

FAT: Butter, Gee, Margarine

SPICE: Salt

SWEETENERS: White Sugar, Sugar of Cane

PHYSICAL EXERCISE

VATA NO HEAVY ACTIVITY, BETTER WALKS OR BICYCLE 
PITTA WATER SPORTS, SKI, GOLF, SPORTS IN THE GREEN OR MOUNTAIN 
KAPHA ATHLETICS, BOATING, BASKETBALL, HEAVY SPORTS 
FoodiBase 🥗 ☕️ on Twitter: "3 Body Types, 3 Doshas, Recommended ...

AYURVEDA – 3 Dhoshas – Part 1

Ayurveda Basics: The Three Doshas
3 DOSHA (PHYSICAL STRUCTURE) 3 GUNA (MENTAL STRUCTURE) 
VATA (light – soft – dry) SATTVA (light – thin – quickening – virtue) 
PITTA (fluid – warm – active) RAJAS (activity – passion) 
KAPHA (cold – dense – slow) TAMAS (ignorance – inactive – heavy – obstruction) 

QUALITY OF THE 3 DOSHA


VATA           ETHER + AIR


ROUGHNESS – LIGHTNESS – THINNESS – COLDNESS – MOBILITY – DRYNESS


PITTA          FIRE + WATER


HEAT – ACUTENESS – SPICY TASTE – LIQUIDITY – BAD ODOR – LIGHT GREASINESS – ACID TASTE


KAPHA         EARTH + WATER


HEAVINESS – COLDNESS – SOFTNESS – SLOWNESS – GREASINESS – STABILITY – SWEETNESS

File:Ayurveda humors.svg - Wikimedia Commons

Vata is motion: anything that is inherent to the movement tends to increase this Dosha while everything is static tends to stabilize it.

Pitta is fire, all that is heat tends to increase this Dosha while all that is refreshing tends to pacify it.

Kapha is static: all that is heavy tends to aggravate this Dosha while everything is light tends to pacify it.

What are 'doshas' according to Ayurveda? - Quora

Factors of increase of Dosha

Taking into consideration the standards of conduct, there are actions and particular conditions that cause the increase of Dosha because of the quality that they express.

VataPittaKapha
FastingFood sour, saltySalty, fatty, oily, heavy foods
Eating food too seasoned or dry and astringent substancesFood and drinks that create burning sensationsSedentary lifestyle
Excessive exerciseSunbathingChildhood
Exposure to coldNoon and midnightCold and damp, spring
Staying up late into the nightFrom 10 to 14 and from 22 to 2Morning
AdulthoodHot and humid summerFrom 6 to 10 and from 18 to 22
From 14 to 18 and from 2 to 6Digestive processAttachment
Autumn, windy seasonYouthEnvy
WoundsAnger 
Excessive blood loss  
Excessive sexual intercourse  
Anxiety  
Incorrect body positions  
Suppression of natural urges  
Sorrows  
Feelings of guilt  
Irregularities of the natural rhythm  

PHYSIOLOGICAL FUNCTIONS


VATA 


RESPIRATION, ENERGY, VIBRATIONS, IMPELLED ETC. DEPEND ON VATA


PITTA


DIGESTION, BODILY HEAT, THIRST AND HUNGER, SKIN, GREED OR POSSESSIVE INSTINCTS, SEES, INTELLECT, BRAVERY ETC. DEPEND ON PITTA


KAPHA


STABILITY, SOLIDITY, GREASINESS, STABLE JOINTS, SEXUALITY, MEMORY, AWARENESS, STRENGTH, GENEROSITY ETC. DEPEND ON KAPHA

EFFECTS ON BODY AND MIND


VATA 


IN EQUILIBRIUM


ENTHUSIASM, DYNAMISM, MIND IN ALERT AND VIGILANT, ENERGY AND VITALITY, REGULAR EVACUATION, DEEP SLEEP


IN UNBALANCE


PAIN, RESTLESSNESS, INSENSIBILITY, CONTRACTIONS AND TREMORS, INSTABILITY, ANXIETY, INSOMNIA, DRY SKIN, CONSTIPATION


PITTA


IN EQUILIBRIUM


ACUTE INTELLECT, BALANCED APPETITE, GOOD DIGESTION, BRIGHT SKIN, GOOD SEES


IN UNBALANCE


BURNING, FEVER, PERSPIRATION, IRRITABILITY, FEELING OF BURNING ON THE BODY, VORACIOUS APPETITE, UNBALANCED DIGESTION, YELLOWISH COLOR


KAPHA


IN EQUILIBRIUM


COURAGE, FORGIVENESS, CALM, PLEASANT ASPECT, SOFT AND ATTRACTIVE FORMS, DARK AND STRONG HAIR


IN UNBALANCE


IDLENESS, LETHARGY, OBESITY, PALLOR, FEELING OF HEAVINESS, YAWNS

Pin em PROSUMERS
Summary – 3 Doshas

Continued in Part – 2 ……..

AYURVEDA

Lord Dhanwantri

In this section some fundamental principles of the ancient Indian medicine Ayurveda.

Ayurveda is the composition of two sanscrit words Ayur  life and Veda  knowledge, its meaning is therefore science of life. The tradition wants the teachings of this ancient medicine to be reached by the Avatar (divine incarnation) Dhanvantari.
It is an ancient system which was improved during the course of time that drew its principles from the Vedic knowledge. It has been widely used in India over the millennia and is still one of the medicines most commonly used in the Indian subcontinent.

Ayurveda is a medicine which deals man in his physical, mental and spiritual aspects, trying to heal the sick, prevent disease and maintain our own equilibrium state.

5 Elements of Ayurveda | Yoga Teacher Training Bali | Yoga Teacher ...

According to Ayurveda the universe is governed by 5 elements: EARTH – WATER – FIRE – AIR – ETHER. In our body these elements govern the 3 Dosha, the physical structure and the 3 Guna the mental structure.

The balance of all these elements determines the state of health.

In Ayurveda are described seven types of tissues of the body, known as saptadhatu. It is plasma (rasa dhatu),  blood (Rakta dhatu),  meat (mamsa dhatu), adipose tissue (medha dhatu), bone (asthi dhatu), the marrow and the nervous system (majja dhatu), and reproductive tissue (semen or female reproductive tissue) (sukra dhatu).

Sapta Dhatu in Ayurveda (Seven Types of Tissues) | Ayur Times

The eight branches of Ayurveda are:

  • Internal medicine (Kaya-cikitsa)
  • Paediatrics (Kaumrabhṛtyam)
  • Surgery (Shalya-cikitsa)
  • Opthalmology and Otolaryngology (Shalakya tantra)
  • Psychiatry (Bhuta vidya)
  • Toxicology (Agadatantram)
  • Prevention of diseases, improving immunity and rejuvenation (Rasayana)
  • Aphrodisiacs and improving health of progeny (Vajikaranam)

Ancient Ayurvedic books:

The 96 aspects of life

According to the Siddha tradition there are 96 aspects of life supported by the individual soul, the Purusha.

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Life is lived through the 5 motor organs, Pancha Karmendriya, which correspond to the 5 senses and the 5 elements.

  • Mouth (expression) – hearing – ether
  • Hands (grab) – touch – air
  • Foot (move) – sight – fire
  • Urino-genital organs (emission) – taste – water
  • Anus (elimination) – smell – earth

The organs of action allow acting in the physical world and then allowing the mind to make new experiences. They are expressive and their receptive capacity is given by the sense organs. The organs of action are more related to the five gross elements while the sense organs correspond more to Tanmatras or thin elements.

Given that requires movement, the body has five hollow organs, 5 Asayas.

  • Colon
  • Intestine
  • Stomach
  • Bladder
  • Ovary / Prostate

The Asayas are important because the body needs energy that is forfeited through food to generate movement.

All of us live by 5 types of actions:

  • With the mouth we talk and eat
  • With arms we take and give
  • With legs we go
  • With the genitals we reproduce
  • With the excretory organs we eliminate
Ayurvedic Doshas | Vata Pitta Kapha

The 5 actions of the body, walking, working, talking, release and procreating, are governed by Tridoshas derived by Pancha Mahabhutas.

  • Vata – movement
  • Pitta – nourishment
  • Kapha – rest

All matter consists of the five elements, Pancha Mahabhutas, which are understood as levels of density of matter itself.

  • Ether – Akasha
  • Air – Vayu
  • Fire – Teja / Agni
  • Water – Jala
  • Earth – Pritvi
Pancha Mahabootha - Ojas Ayurveda

The elements are the means which are necessary for the expression of Cosmic Intelligence.

  • Ether: manifests the idea of space, communication and expression
  • Air: manifests the idea of time, of the change and provides the basis for thought
  • Fire: manifests the idea of light, perception and movement
  • Water: manifests the idea of life, liquidity and flowing movement
  • Earth manifests the idea of form, solidity and stability

To have the experience of the outside world need the 5 sensory organs, Pancha Jñanendriyas; each of them corresponds to a quality of sense (Tanmatra) and an element

Ear – hearing organ – ether

Skin – organ of touch – air

Eye – organ of sight – fire

Tongue – organ of taste – water

Nose – organ of smell – earth

The sense organs, also called organs of knowledge, allow the experience of the outside world. It is noteworthy that through the sense organs we can assimilate the Pancha Tanmatras as subtle elements then they feed on a subtle level; that’s why there is the Vedic dictum “what you see, you become.”

Indriya Pancha Panchaka: 5 Fives Of Sense Organs |

The sensory organs are generated by the 5 senses, Pancha Tanmatra, derived from the interaction of Sattva, Rajas and Tamas.

Shabda – hearing – ether

Sparsha – touch – air

Rupa – sight – fire

Rasa – taste – water

Gandha – smell – earth


The Pancha Tanmatras create the manifested worlds in the form of a seed; they create the causal or ideal world, the world of ideas that precedes any form of material expression.

Senses work through the 10 Vayus. (5 Major – 5 Minor)

The 5 Vayus - Anam Cara Manila - Medium
  • Prana Vayu – moves inward and governs the taking of substances and receiving of all kinds, has a propulsive nature and generates movement. Prana Vayu gives positive energy to all other prana.
  • Apana Vayu – goes down and ejects, goes out and governs the elimination at all levels. Apana, which is the basis of immune function, is the vital energy of the lower part of the abdomen.
  • Samana Vayu – moves from the periphery toward the center with an action of shuffling and discernment, in charge of processing and digestion at all levels.
  • Udana Vayu – is the energy of the throat that governs Word, self-expression, body growth, the ability to stand and make efforts, enthusiasm and willingness.
  • Vyana Vayu – moves from the center to the periphery and is the energy that is in the heart and lungs, governs the transport and movement at all levels.
  •  Naga Vayu – responsible for the expulsion from the mouth and nose. Nagan is instinctive; it is the movement responsible for protecting the body’s defense. For example, in case of wind eyes are closed instinctively.
  • Kurma Vayu – responsible for the hiccups and swallow reported not only to food but also to situations, feelings, duties that don’t like, etc.
  •  Krikara Vayu – responsible for the contrary movement of food and any movement outside the normal. For example, vomiting.
  • Devadatta Vayu – responsible for the opening and closing movement of eye lashes and the sneeze; It helps in protecting the body control systems.
  • Dhananjaya Vayu – responsible for joints creaking and contractures, the yawning and burping, helps rid the body of harmful gas residue. For example, when the prana becomes of poor quality, we yawn.
Chakras and Nadis | Online Yoga Teacher Training - Online Yoga ...

The Vayus flow through 12 main Nadis.

Brahma Nadi which are related chakras along the spine and brain.

Citra and Vajra Nadis creating Viyana Vayu and are linked to the cerebellum, spine and peripheral nerves.

Ida, Pingala and Jiva Nadis that result in Udana and Prana Vayus and are related to the lungs, heart and thyroid.

Pusha and Gandhari Nadis creating Samana Vayu and are linked to the stomach, small intestine, pancreas, spleen and liver.

Hasti and Alambusha Nadis that, along with Shankini and Kuhu Nadis, originate Apana Vayu and are related to the reproductive organs.

Shankini and Kuhu Nadis related to the colon, kidneys and bladder.

The 12 Nadis branch out from 3 Mandalas (centers).

  • Agni Mandala – governs digestive system and is located in the abdomen
    Chakras: Manipura, Swadhisthana and Muladhara 
  • Surya Mandala – governs the heart and circulation and is located in the solar plexus
    Chakras: Vishuddi and Anahata
  • Chandra Mandala – governs the nervous system and is located in the brain and in the head
    Chakras: Sahasrara and Ajña

Vayus, Nadis and Mandalas are ruled by the 7 Chakras.

The chakras are located along the spine and are the seven major energy centers in the human body; each of them corresponds to specific features in both physical and spiritual.

  • Muladhara Chakra – Basilar origin. It is located at the base of the spine, in the pelvic region; represents the Earth element. The practice on this chakra helps to maintain stability.
  • Swadhisthana Chakra – Headquarters of health. It is located in the pelvic region and is considered the origin of the self; represents the Water element. The practice on Swadhisthana free from emotional blocks.
  • Manipura Chakra – Light of the jewels. It is located at the navel in the cavity of the abdomen; represents Karma, fate, and its element is Fire. The practice on Manipura facilitates metabolism, digestion, assimilation and elimination.
  • Anahata Chakra – Not known Sound. It is located in the chest cavity near the heart and represents the Air element. The practice on this chakra is blossoming love, tenderness and compassion.
  • Vishuddha Chakra – Great purification. It is located in the hollow of the throat and represents the element Ether. The practice on it purifies and revitalizes the organism due to transformation from negative energy into positive. It increases energy and creativity.
  • Ajña Chakra – Dominance. Its name means knowing, sensing and control. It is located in the cranial cavity, in the middle of the forehead, and represents the mind. The practice on this chakra helps to think and analyze giving clarity.
  • Sahasrara Chakra – Eternal circle. It is located on the top of the head and represents Samadhi. Sahasrara means circle of Ecstasy and can define the interface between individual and universal consciousness. Represents the Purusha. The practice on this chakra brings peace and contentment.

The 7 Chakras derive from 5 types of bodies, Pancha Kosham.

5 koshas - Instructor Course with Master Manisekaran - YouTube
  • Anna Maya Kosham – It is the physical body nourished by the food, it contains everything from soul to mind, etc.
  • Prana Maya Kosham – It is the energetic functional body that is nourished through the breath; without prana there is no life.
  • Mano Maya Kosham – It is the mental body that is nourished with thoughts.
  • Vijñana Maya Kosham – It is the intellectual body which is fed by knowledge and wisdom.
  • Ananda Maya Kosham – It is the blessed body that is nourished by pure consciousness, by the soul.

The soul sustains all bodies through the consciousness of intellect, thoughts, energy and structure.

The 5 Koshams have 2 types of action, 2 Karmas.

  • Nal Vinai – good destiny
  • Thi Vinai – bad destiny

The 2 Karma produce 3 types of slag, 3 Mala.

Anavam – main ego (wanting to sleep, wake up, hating, loving, enter in meditation)

Maya – illusion, ignorance

Kama – greed, too much desire.

We all live subjected to ego, illusions and desires. Although we have no longer desires, we continue to live because we are subjected to Maya, and also eliminating Maya, the ego continues to persist; to go beyond we should tend towards the Purusha burning the ego. The process of the manifestation takes place through a series of successive divisions with which various creatures and different objects come into existence. Ahamkara more than a reality in itself is a process, a series of thoughts that divide, not a real entity. This is a division power that is essential to the manifestation of multiplicity; it is a stage of evolution, but is not the fundamental truth or true nature of creatures that is represented by the Pure Consciousness beyond personification. Through ego the basic potentialities of the matter (Prakriti) and the fundamental laws contained in the Cosmic Intelligence (Mahat) take a specific form. The basic qualities of nature differ in three groups of five: five senses, five organs of action and five elements. These arise from Ahamkara through Sattva, Rajas and Tamas, the Triguna.

If Buddhi is intelligence that allows to turn the gaze to deep and inner nature of things, the ego, which by its nature is outwards, creates the mind and the senses, tools that allow the individual to operate. Ayurveda places great emphasis on understanding of the ego and the inevitable distortions created by its influence; a proper understanding of the ego causes our judgment remains balanced and our actions are aimed at the universal good. Break free from the ego’s domain causes the dissolution of all psychological disorders and physical diseases.

The 3 Malas are controlled by 3 Gunas.

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Sattva – pure-light, soul, white, purity, serenity

Rajas – dynamic-heat, ego, red, dynamism, activity

Tamas – inert-structure, body, black, quiet, inertia

If we want to sleep, Nidra, serves Tamas; If we are to be alert, Jakrata, serves Rajas; If we want to be in Ecstasy, Turyam, serves Sattva.

The 3 Gunas have 9 types of tastes, sensations, Nava Rasa.

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Srangram / Viruppu – love, joy, let in, acceptance, East

Bhibastam / Veruppu – hatred, dismiss, let out, rejection, West

Karunayam/Santosham, Sukam – happiness, joy, comfort

Dukham – sadness, suffering

Raudram / Krodham – resentment, anger

Shantham – serenity, tranquility

Viram – dignity, strength, courage

Bhayam – fear

Hasyam – humor, irony in a positive, fun, laughs, taking life lightly

Shantham: this tranquility can take over in a state of silence. This state happens naturally for a very short time, so that we are not able to recognize it; in meditation practice we try to bring this state to longer times and to recognize it.

We find the 9 Rasas in 5 types of status, conditions, Pancha Avastha.

Jakrat – waking state; be ready, alert. Consciousness is associated with the mental and to the senses.

Svapna – dream state; with eyes open or closed. Consciousness is in the subtle body, associated with the mental.

Sushupti – state of dreamless sleep; be asleep, peaceful, calm. Consciousness is in the causal body.

Turiya – state of meditation; deep consciousness, ecstasy, how to enjoy life outside or on inside, blissful. Consciousness is in the great

causal body – Mahakarana.

Turiyatita – state of pure consciousness – Unmesha; silence, total annulment which can be all the other consciousnesses.

Avastha is the state of the soul. In all the states is used the consciousness but the kind of state depends on the environment. The first three states are associated with Avidya (ignorance); Vikriti with the first two and the third with Prakriti. Pure consciousness is not taking part of normal life, goes beyond; even if one lives the life, he lives differently. Turiya is the state of deep meditation, Samadhi; Turiyatita is the state of meditation in life.

The 5 Avasthas live in 4 aspects, subtle causes, the 4 Andakarnis.

Manas – superficial mind, virtual mind, psyche, emotions

Siddam – subconscious, deep mind; memorizes

Buddhi – individual intelligence

Ahamkar – ego

A sattvic ego empties siddam while a tamasic ego fills. Siddam andakarna is always present because there is always the karma or destiny of the soul.

These 96 aspects are supported by the soul, Atma, Purusha.

THE 7 CHAKRAS

What Are The 7 Chakras In The Human Body Good For?
CHAKRAMULADHARASWADHISHTHANAMANIPURAANAHATAVISHUDDHAAJÑASAHASRARA
POSITION Sacral PlexusAbove the genitalNavelHeartThroatAmong theeyebrowsAloft on the
skull
CENTERCOLORYellowAquamarineRedGrey smokeBlueBright whiteMulticolor or Bright white
PETALS COLORRedVermilionBlueRossoAzzurroBright whiteMulticolor or Bright white
IT GOVERNS
ON..
Feet  Excretion BirthSense of smell It stimulates
the word
Genital organs
BacksAdrenal Glands
LegsTaste
Stomach Bowel
Digestion and
Assimilation Menstrual cycle
Sight
 Circulatory and
Locomotor system Respiraton Swallowing Penis Touch
Thyroid
Skin
Mouth
Respiration
Hearing
HypophysisPinealGland
N°  NADI / PETALS4610121621000
MANDALAFORM
BIJAMANTRALaṃVaṃRaṃYaṃHaṃOṃOm
NADIMANTRAvaṃ śaṃṣaṃ saṃbaṃ bhaṃmaṃ yaṃraṃ laṃḍaṃ ḍhaṃ ṇaṃ taṃ thaṃ daṃ dhaṃ naṃ paṃ phaṃkaṃ khaṃ gaṃ ghaṃ ṅaṃ caṃ chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃaṃ āṃ iṃ īṃ uṃ ūṃ ṛṃ ṝṃ ḷṃ ḹṃ eṃ aiṃ oṃ auṃ aṃ aḥhaṃ kṣaṃAll  Sanscrit Letters
ELEMENTEarthWaterFireAirEtherMindSamadhi

LEGEND:

Chakra = Literally wheel, center, circle. Important centers of energy of our body.


Bija mantra = original Sound, seed, sound of the center of the flower.


Nadi = Channels where flows the energy sprung by the chakras.


Nadi mantra = Sound of every single channel energy’s conveyor.


Samadhi = Liberation, superconscience, complete realization of Self.

MULADHARA CHAKRA

MEANING OF THE NAMEROOT
POSITIONSACRAL PLEXUS
CENTER COLORYELLOW
PETALS COLORRED
 COSMIC COLORYELLOW
COLORRED
N° NADI / PETALS4
ELEMENTEARTH
ENERGY’S STATESOLID
PLANETMARS
STONECORAL
METALLEAD
ESSENCECYPRESS – ROSEMARY
LOKABHU
MASCULINE DIVINITYGANESHA
FEMALE DIVINITYDAKINI
VEHICLEELEPHANT
BIJA MANTRALAṂ
NADI MANTRAVAṂ – ŚAṂ – ṢAṂ – SAṂ
MUSICAL NOTEC
IN THE BODY IT GOVERNS ON…Feet – Functions of the excretion – Birth – Stimulates the word – Smelled
DYSFUNCTIONSObesity, Hemorrhoids, Constipation, Frequent illnesses
FOODSPROTEINS – MEAT
OBSTACLESLOTH
TYPE OF YOGAHATHA YOGA
YOGASANAGESTURE OF MULADHARA (MULADHARA MUDRA) LOW CONTRACTION (MULADHARA BANDHA) GESTURE OF THE KUNDALINI (KATI CHAKRA MUDRA)
PSYCHOLOGICAL FUNCTIONSURVIVAL
VERBTO HAVE
EMOTIONCALM
TAROTSPENTACLES
MANDALA FORMSQUARE

SWADHISHTHANA CHAKRA

MEANING OF THE NAMESWEETNESS
POSITIONABOVE THE GENITAL ONES
CENTER COLORAQUAMARINE
PETALS COLORVERMILION
 COSMIC COLORORANGE
COLORORANGE
N° NADI / PETALS6
ELEMENTWATER
ENERGY’S STATELIQUID
PLANETMOON
STONEPEARL
METALPOND
ESSENCELAVENDER – PINE – JUNIPER
LOKABHUVAR
MASCULINE DIVINITYBRAHMA
FEMALE DIVINITYRAKINI
VEHICLECROCODILE
BIJA MANTRAVAṂ
NADI MANTRABAṂ – BHAṂ – MAṂ – YAṂ – RAṂ – LAṂ
MUSICAL NOTED
IN THE BODY IT GOVERNS ON…Genital organs – Backs – Adrenal Glands – Legs – Taste
DYSFUNCTIONSImpotence, Frigidity, Prostate, Uterus, Bladder, Backs
FOODSLIQUID
OBSTACLELUST
TYPE OF YOGATANTRA
YOGASANAGESTURE OF SWADHISHTANA (SWADHISHTANA MUDRA) TERRIBLE POSITION (UGRASANA) POSITION OF ADITY (ADITYASANA)
PSYCHOLOGICAL FUNCTIONDESIRE – SEXUALITY’
VERBTO FEEL
EMOTIONTEARS
TAROTSCUPS
MANDALA FORMMOON WITH HUMP IN LOW

MANIPURA CHAKRA

MEANING OF THE NAMEGLIMMERING JEWEL
POSITIONNAVEL – SOLAR PLEXUS
CENTER COLORRED
PETALS COLORBLUE
 COSMIC COLORRED
COLORYELLOW
N° NADI / PETALS10
ELEMENTFIRE
ENERGY’S STATEPLASMA
PLANETSUN
STONERUBY
METALIRON
ESSENCESWEET FENNEL – MINT – CORIANDER
LOKASWAH
MASCULINE DIVINITYVISHNU
FEMALE DIVINITYLAKINI (LAXMI)
VEHICLERAM
BIJA MANTRARAṂ
NADI MANTRAḌAṂ – ḌHAṂ – ṆAṂ – TAṂ – THAṂ – DAṂ – DHAṂ – NAṂ – PAṂ – PHAṂ
MUSICAL NOTEE
IN THE BODY IT GOVERNS ON…Stomach – Bowel – Digestion and Assimilation – Menstrual Cycle – Sees
DYSFUNCTIONSUlcers, Diabetes, Ipoglycemia
FOODSSTARCHES
OBSTACLEAVARICE
TYPE OF YOGAKARMA YOGA
YOGASANAGESTURE OF MANIPURA (MANIPURA MUDRA) POSITION OF NATARAJ (NATARAJASANA) POSITION OF THE HOOD (BASTRIKASANA)
PSYCHOLOGICAL FUNCTIONWISH – POWER
VERBTO CAN
EMOTIONRICE – ANGER – JOY
TAROTSWANDS
MANDALA FORMTRIANGULAR

ANAHATA CHAKRA

MEANING OF THE NAMENOT STRICKEN
POSITIONHEART
CENTER COLORGREY SMOKE
PETALS COLORRED
 COSMIC COLORVIOLET
COLORGREEN
N° NADI / PETALS12
ELEMENTAIR
ENERGY’S STATEGASEOUS
PLANETSATURN
STONESAPPHIRE
METALCOPPER
ESSENCEWHITE CAMPHOR – EUCALYPTUS – ROSEMARY
LOKAMAHAR
MASCULINE DIVINITYRUDRA SHIVA
FEMALE DIVINITYKAKINI (KALI)
VEHICLEANTELOPE
BIJA MANTRAYAṂ
NADI MANTRAKAṂ – KHAṂ – GAṂ – GHAṂ – ṄAṂ – CAṂ – CHAṂ – JAṂ – JHAṂ – ÑAṂ – ṬAṂ – ṬHAṂ
MUSICAL NOTEF
IN THE BODY IT GOVERNS ON…Circulatory and Locomotor System – Respiraton – Swallowing – Punishments – Touch
DYSFUNCTIONSAsthma, Tall pressure, Illnesses to the heart and the bellows
FOODSVEGETABLES
OBSTACLEENVY
TYPE OF YOGABHAKTI YOGA
YOGASANAGESTURE OF ANAHATA (ANAHATA MUDRA) POSITION OF THE GULL (PAKSINASANA) POSITION OF THE MOUNTAIN (TADASANA)
PSYCHOLOGICAL FUNCTIONLOVE – COMPASSION – EQUILIBRIUM
VERBTO LOVE
EMOTIONCOMPASSION
TAROTSSWORDS
MANDALA FORMHEXAGONAL (GURU YANTRA)

VISHUDDHA CHAKRA

MEANING OF THE NAMEPURIFICATION
POSITIONTHROAT
CENTER COLORBLUE
PETALS COLORBLUE
 COSMIC COLORINDIGO
COLORBLUE
N° NADI / PETALS16
ELEMENTETHER
ENERGY’S STATEVIBRATION – SOUND
PLANETVENUS
STONEDIAMOND
METALMERCURY
ESSENCESWEET ORANGE TREE – EUCALYPTUS – CAMOMILE
LOKAJANAH
MASCULINE DIVINITYSADA SHIVA
FEMALE DIVINITYSHAKINI
VEHICLEWHITE ELEPHANT
BIJA MANTRAHAṂ
NADI MANTRAAṂ – ĀṂ – IṂ – ĪṂ – UṂ – ŪṂ – ṚṂ – ṜṂ – ḶṂ – ḸṂ – EṂ – AIṂ – OṂ – AUṂ – AṂ – AḤ
MUSICAL NOTEG
IN THE BODY IT GOVERNS ON…Thyroid – Skin – Mouth – Respiraton – Heard
DYSFUNCTIONSThyroid, Heard, Cold, Sore throat, Cervical
FOODSFRUIT
OBSTACLEGREEDINESS
TYPE OF YOGAMANTRA YOGA
YOGASANAGESTURE OF VISHUDDHA (VISHUDDHA MUDRA) POSITION OF THE TREE (VRIKSASANA) GESTURE OF THE SUN AND MOON (SURYACHANDRA MUDRA)
PSYCHOLOGICAL FUNCTIONCOMMUNICATION – CREATIVENESS
VERBTO SPEAK
EMOTIONCOMMUNION
TAROTSMAJOR ARCANA FROM I TO XI
MANDALA FORMROUND

AJÑA CHAKRA

MEANING OF THE NAMETO PERCEIVE
POSITIONAMONG THE EYEBROWS
CENTER COLORBRIGHT WHITE
PETALS COLORBRIGHT WHITE
 COSMIC COLORBLUE
COLORINDIGO
N° NADI / PETALS2 (48+48)
ELEMENTMIND (MANAS)
ENERGY’S STATELIGHT
PLANETJUPITER
STONETOPAZ
METALSILVER
ESSENCESANDAL – JASMINE – YLANG-YLANG
LOKATAPA
MASCULINE DIVINITYSHIVA SHAMBO
FEMALE DIVINITYHAKINI
VEHICLENADA
BIJA MANTRAOṂ
NADI MANTRAHAṂ – KŚAṂ
MUSICAL NOTEA
IN THE BODY IT GOVERNS ON…HYPOPHYSIS
DYSFUNCTIONSSight, headache, Nightmares, Blindness, Tension to the eyes
FOODSSUBSTANCES THAT ALTER THE MIND
OBSTACLEANGER
TYPE OF YOGAYANTRA YOGA
YOGASANASALUTATION TO THE SUN (SURYA NAMASKAR)
PSYCHOLOGICAL FUNCTIONINTUITION – IMAGINATION – DREAM
VERBTO SEE
EMOTIONDREAM
TAROTSMAJOR ARCANA FROM XII TO XXI
MANDALA FORMROUND

SAHASRARA CHAKRA

MEANING OF THE NAMETHOUSAND PETALS
POSITIONALOFT ON THE SKULL
CENTER COLORMOTLEY OR BRIGHT WHITE
PETALS COLORMOTLEY OR BRIGHT WHITE
 COSMIC COLORGREEN
COLORVIOLET
N° NADI / PETALS1000 (960)
ELEMENTSAMADHI
ENERGY’S STATETHOUGHT
PLANETMERCURY
STONEEMERALD
METALGOLD
ESSENCESANDAL – JASMINE – YLANG-YLANG
LOKASATYA
MASCULINE DIVINITYISHWAR
FEMALE DIVINITYKUNDALINI
VEHICLEBINDU
BIJA MANTRAOṂ
NADI MANTRAALL SANSCRIT LETTERS
MUSICAL NOTEB
IN THE BODY IT GOVERNS ON…PINEAL GLAND-CEREBRAL BARK
DYSFUNCTIONSDepression, Apathy, Alienation, Incapability to learn, Confusion
FOODSFAST
OBSTACLEHAUGHTINESS
TYPE OF YOGAJNANA YOGA
YOGASANASALUTATION TO THE SUN (SURYA NAMASKAR)
PSYCHOLOGICAL FUNCTIONINFORMATION – UNDERSTANDING – KNOWLEDGE
VERBTO KNOW
EMOTIONBENEDICTION
TAROTSTHE FOOL
MANDALA FORMLOTUS

AARTI & BHAJAN

The most well known Ganga Aarti in Rishikesh is held on the banks ...

Aarti , also spelled arathiAarthi (from the Sanskrit term Aradhana that means conclusion, closing) is a Hindu ritual, in which light from wicks soaked in ghee (purified butter) or camphor is offered to one or more deities. Aartis also refer to the songs sung in praise of the deity, when offering of lamps is being offered.

Usually Aarti is performed at dawn and dusk, and as a conclusion of a puja or a bhajan (devotional chant) session; Aarti represents the climax.
The offer of the flame of camphor has a precise symbolic meaning: since arde without leaving residues, it represents the ego that, reaching the spiritual realization, disappears without leaving any trace.

Shree Ganesh Aarti
Universal Aarti
Trigun Shivji Ki Aarti
Kali Mata Ji Ki Aarti
Durga Mata ki Aarti
Ganga Mata ki Aarti
Maa Lakshmi Aarti
Hanuman ji ki Aarti
Aarti Kunj Bihari Ki
Raghupati Raghav Raja Ram
Har Har Mahadeva Shambo
Mangal Bhavan Amangal Hari
जय गणेश देवा, गणेश जी की आरती Jai Ganesh ...

Shree Ganesh Aarti

जय गणेश, जय गणेश, जय गणेश देवा ।

माता जाकी पार्वती, पिता महादेवा ॥

एक दंत दयावंत, चार भुजाधारी ।

माथे पर तिलक सोहे, मूसे की सवारी ॥

पान चड़ें, फूल चड़ें और चड़ें मेवा ।

लडुअन को भोग लगे, संत करे सेवा ॥

अंधें को आँख देत, कोड़िन को काया ।

बांझन को पुत्र देत, निर्धन को माया ॥

सूरश्याम शारण आए सफल कीजे सेवा |

माता जाकी पार्वती, पिता महादेवा ॥

जय गणेश, जय गणेश, जय गणेश देवा ।

माता जाकी पार्वती, पिता महादेवा ॥

Jay Ganesh, Jay Ganesh, Jay Ganesh Devaa |

Maataa Jaakii Paarvatii, Pitaa Mahaadevaa ||

Victory to You, O Lord Ganesha, Victory to You, O Lord Ganesha, Victory to You, O Lord Ganesha Deva.

You are born of Mother Parvati and Lord Shiva is your father.

Ek Dant Dayaavant, Chaar Bhujaadhaarii |

Maathe Par Tilak Sohe, Muuse Kii Savaarii ||

You have a single tusk. You are filled with compassion and You have four hands.

You have a beautiful vermillion mark on your forehead, And You ride on your vahana (carrier) which is in the form of a mouse.

Paan Chaddhe, Phuul Chaddhe Aur Chaddhe Meva |

Ladduan Ko Bhog Lage, Sant Kare Sevaa ||

Devotees offer you paan (betel leaves), flowers, meva (dry fruits),

And sweets in the form of laddus; Saints offer devotional services to You.

Andhe Ko Aankh Det, Koddhin Ko Kaayaa |

Baanjhan Ko Putra Det, Nirdhan Ko Maayaa ||

You bestow vision to the blind, and heal the leper.

You bestow children to the barren woman, and wealth to the destitute.

Suurashyaam Shaarann Aae Saphal Kiije Sevaa |

Maataa Jaakii Paarvatii, Pitaa Mahaadevaa ||

We pray to you day and night. Please bestow success on us.

You are born of Mother Parvati and Lord Shiva is your father.

Jay Ganesh, Jay Ganesh, Jay Ganesh Devaa |

Maataa Jaakii Paarvatii, Pitaa Mahaadevaa ||

Victory to You, O Lord Ganesha, Victory to You, O Lord Ganesha, Victory to You, O Lord Ganesha Deva.

You are born of Mother Parvati and Lord Shiva is your father.

Glowvia Om Symbol Poster/OM Digital Art Print/Size 20"x20": Amazon ...

Universal Aarti

ॐ जय जगदीश हरे, स्वामी जय जगदीश हरे |

भक्त जनों के संकट, दास जनों के संकट, क्षण में दूर करे |

ॐ जय जगदीश हरे ||

जो ध्यावे फल पावे, दुःखबिन से मन का, स्वामी दुःखबिन से मन का |

सुख सम्पति घर आवे, सुख सम्पति घर आवे, कष्ट मिटे तन का |

ॐ जय जगदीश हरे ||

मात पिता तुम मेरे, शरण गहूं किसकी, स्वामी शरण गहूं मैं किसकी |

तुम बिन और न दूजा, तुम बिन और न दूजा, आस करूं मैं जिसकी |

ॐ जय जगदीश हरे ||

तुम पूरण परमात्मा, तुम अन्तर्यामी, स्वामी तुम अन्तर्यामी |

पारब्रह्म परमेश्वर, पारब्रह्म परमेश्वर, तुम सब के स्वामी |

ॐ जय जगदीश हरे ||

तुम करुणा के सागर, तुम पालनकर्ता, स्वामी तुम पालनकर्ता |

मैं मूरख फलकामी मैं सेवक तुम स्वामी, कृपा करो भर्ता |

ॐ जय जगदीश हरे ||

तुम हो एक अगोचर, सबके प्राणपति, स्वामी सबके प्राणपति |

किस विधि मिलूं दयामय, किस विधि मिलूं दयामय, तुमको मैं कुमति |

ॐ जय जगदीश हरे ||

दीन-बन्धु दुःख-हर्ता, ठाकुर तुम मेरे, स्वामी रक्षक तुम मेरे |

अपने हाथ उठाओ, अपने शरण लगाओ, द्वार पड़ा तेरे |

ॐ जय जगदीश हरे ||

विषय-विकार मिटाओ, पाप हरो देवा, स्वमी पाप हरो देवा |

श्रद्धा भक्ति बढ़ाओ, श्रद्धा भक्ति बढ़ाओ, सन्तन की सेवा |

ॐ जय जगदीश हरे ||

तन, मन, धन सब कुछ है तेरा, स्वामी सब कुछ है तेरा |

तेरा तुझको अर्पण, तेरा तुझको अर्पण, क्या लागे मेरा |

ॐ जय जगदीश हरे ||

ॐ जय जगदीश हरे, स्वामी जय जगदीश हरे |

भक्त जनों के संकट, दास जनों के संकट, क्षण में दूर करे |

ॐ जय जगदीश हरे ||


Om Jai Jagadhisha Hare
Swami Jai Jagadhisha Hare
Bhakta janonke sankat
Bhakta janonke sankat Kshan me door kare
Om Jai Jagadhisha Hare


“Om! Victory to You, Hari, Ruler of the Universe,

You make the troubles of your devotees vanish in a second”

Jo dhyave phal pave
Dhukh bin se man ka
Swami dhukh bin se man ka
Sukha sampati Ghar ave
Sukha sampati Ghar ave
Kasht mite tan ka
Om Jai Jagadhisha Hare


“Whoever thinks of You, gets results without any mental grief,

Happiness and wealth come to his home, And his bodily woes vanish.”

Mata pita tum mere
Sharan padum mi kis ki
Swami sharan padum mi kis ki
Tum bina aur na dooja
Tum bina aur na dooja
Asha karum mi kis ki
Om Jai Jagadhisha Hare


“You are my mother and my father, Who else can I seek refuge from?

There is no one else other than You for me, Who shall I yearn for?”

Tum pooran Paramatma
Tum Antaryami
Swami Tum Antaryami
Parabrahma Parameshwara
Parabrahma Parameshwara
Tum sab ke Swami
Om Jai Jagadhisha Hare


“You are whole and You are the Supreme Self, You are the Indweller in every being.

O Supreme God, O Supreme Ruler, You are the Master of everybody”

Tum karuna ke sagar
Tum palan karta
Swami Tum palan karta
Main murakh phala kami
Main sevak tum swami
Kripa karo bharta
Om Jai Jagadhisha Hare


“You are the Ocean of Mercy, You are the Ruler,

I am Your servant and You are the Master, Please show mercy my Lord”

Tum ho ek agochar
Sab ke pranapati
Swami sab ke pranapati
Kis vidhi miloom dayamaya
Kisi vidhi miloom dayamaya
Tum ko mi kumati
Om Jai Jagadhisha Hare


“You are the Unseen, You are the Master of everyone’s life,

How can I meet You, O Abode of Kindness”

Deena bandhu dukh harta
Tum rakshak mere
Swami tum rakshak mere
Apne hast uthavo
Apne hast uthavo
Dwar khada mi tere
Om Jai Jagadhisha Hare


“O friend of the downtrodden, O remover of grief, You are my protector,

I am standing at your door, Please raise Your hand to assure me.”

Vishaya vikar mithavo
Pap haro deva
Swami pap haro deva
Shraddha bhakti badhavo
Shraddha bhakti badhavo
Santan ki seva
Om Jai Jagadhisha Hare


“Please eradicate all material desires in me, And remove my sins,

Increase my love for You and let me serve You”

Tan man dhan sab kuch hi tera
Swami sab kuch hi tera
Tera tujh ko arpan
Tera tujh ko arpan
Kya lage mera
Om Jai Jagadhisha Hare


“My body, my mind, my wealth, And my everything belongs to You,

I offer what is Yours to You, What is there that is mine?”

Om Jai Jagadhisha Hare
Swami Jai Jagadhisha Hare
Bhakta janonke sankat
Bhakta janonke sankat
Kshan me door kare
Om Jai Jagadhisha Hare


“Om! Victory to You, Hari, Ruler of the Universe,

You make the troubles of your devotees vanish in a second”

Great God Lord Shiva With His Symbolized Attributes and Ornaments

Trigun Shivji Ki Aarti

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Ekanan Chaturanan Panchanan Raajey
Hansanan Garurasan Vrishvaahan Saajey

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Do Bhuj Chaar Chaturbhuj Das Bhuj Te Sohey
Teeno Roop Nirakhta Tribhuvan Jan Mohey

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Akshmala Banmala Mundmala Dhaari
Chandan Mrigmad Sohay Bholay Shubhkari
 

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Shwetambar Pitambar Baagambar Angey
Sankadik Brahmadik Bhutadik Sangey
 

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Karkey Madhya Kamandal Chakra Trishul Dharta
Jagkarta Jagbharta Jagsanhaarkarta

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Brahma Vishnu Sada Shiv Jaanat Aviveka
Pranvaakshar Madhye Ye Teeno Eka

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara
Trigun Shivji Ki Aarti Jo Koi Nar Gaavey
Kahat Shivanand Swami Manvaanchit Phal Paavey

Om Jai Shiv Omkara Har Jai Shiv OmKara
Brahma Vishnu Sadashiv Ardhaangi Dhaara


Maa Kali Images PNG Transparent Maa Kali Images.PNG Images. | PlusPNG

Kali Mata Ji Ki Aarti

Om Jai Kali Mata Shri Jai Kali Mata
Sankat Harni Bhavmad Tarni Santan Jantrata
Jo Sumirey Sukh Paavey Ag Biksey Sarey
Dukh Aur Durgati Nashey Sab Sadakt Tarey
Tu Janani Kalyani Mein Sut Hu Tera
Hu Sharnagat Mata Haath Pakad Mera
Tu Karuna Ki Devi Ab To Daya Karo
Bhavnad Agam Apar Naiya Paar Karo
Tu Ambe Jagdambe Naam Japu Kiska
Ma Se Badkar Ko Hai Bhajan Karu Kiska
Tu Hi Ram Rama Hai Tu Brahma Brahmani
Tere Shiva Na Duja Daya Karo Kalyani
Mein Brahm Mein Path Bhula Ma Path Dikhlao
Aarat Tujhe Pukaarey Ab Ambe Aao
Khal Bal Bada Jagat Mein Julm Kare Bhaari
Sur Asuran Se Dharni Bheeg Gayi Saari
Ro-Ro Alakh Pukarey Jod Jugal Praani
Ab Mat Der Karo Ma Pragto Kalyani


Navratri 2019: Story of Maa Durga Origin

Durga Mata ki Aarti

Jai Ambe Gauri maiya, jaa Shyama Gauri
Nishdin tumko dhyavat, Hari Brahma Shivji,
Jai Ambe Gauri maiya
Mang sindur birajat, tiko mrigmadko,
ujjvalse dou naina, chandravadan niko,
Jai Ambe Gauri maiya

Kanak saman kalevar, raktambar raje,
Raktapushp galmala, kanthhar saje,
Jai Ambe Gauri maiya

Kehari vahan rajat, khadg khappar dhari
sur nar munijan sevat, tinke dukhahari,
Jai Ambe Gauri maiya

Kanan kundal shobhit, nasagre moti
Kotik chandra divakar, samrajat jyoti,
Jai Ambe Gauri maiya

Shumbh- nishumbh vidare, MahishaSur ghatia
Dhumra-vilochan naina, nishdin madmati
Jai Ambe Gauri maiya

Brahmani, Rudrani tum Kamala Rani,
Agam-nigam bakhani. turn Shiv patrani,
Jai Ambe Gauri maiya

Chaunsath yogini gavat, nritya karat Bhairon,
Bajat tab mridanga, aur bajat damru,
Jai Ambe Gauri maiya

Tum ho jag ki mata, tum hi ho bharta,
Bhaktan ki dukh harta, sukh sampati karta,
Jai Ambe Gauri maiya

Bhuja char ati shobhit, var mudra dhari,
Manvanchhit phal pavat, sevat nar nari,
Jai Ambe Gauri maiya

kanchan thal virajat, agaru kapur bati
Malketu men rajat, kotiratan jyoti,
Jai Ambe Gauri maiya
Story of Maa Ganga – Devshoppe

Ganga Mata ki Aarti

Om Jai Ganga Mata, Shri Jai Gange Mata
Jo Nar Tumko Dhyata, Jo Nar Tumko Dhyata
Man Vaanchit Fal Pata, Om Jai Gange Mata

Chandra-Si Jyoti Tumhari, Jal Nirmal Aata
Sharan Pada Jo Teri, Sharan Pada Jo Teri
So Nar Tar Jata, Om Jai Gange Mata

Bhavsagar Se Tarey, Sab Jag Ki Ghyata
Karuna Drishti Tumhari, Karuna Drishti Tumhari
Tribhuvan Sukh Data, Om Jai Gange Mata

Ek Baar Bhi Jo Nar, Teri Sharnagat Aata
Yam Ki Traas Mitakar, Yam Ki Traas Mitakar
Param Gati Pata, Om Jai Gange Mata

Aarti Maat Tumhari, Jo Jan Nit Gata
Arjun Jagat-Jaldhi Ka, Vahi Par Pata


Maa Laxmi. | Lakshmi images, Goddess lakshmi, Indian goddess

Maa Lakshmi Aarti

Om Jai Lakshmi Mata, Maiya Jai Lakshmi Mata
Tumko Nishidin Sevat Har Vishnu Vidhata
Om Jai Lakshmi Mata

Uma, Rama, Brahmani, Tumhi Jag Mata
Surya Chandrama Dhiyavat, Narad Rishi Gata
Om Jai Lakshmi Mata

Durga Roop Niranjan, Sukh Sampati Data
Jo Koi Tumko Dhiyavat, Ridhi Sidhi Dhan Pata
Om Jai Lakshmi Mata

Tum Pataal Nivasini, Tum Ho Sukh Data
Karma Prabhav Prakashini, Bhavnidhi Ki Trata
Om Jai Lakshmi Mata

Jis Ghar Mein Tum Rahti, Sab Sadgun Aata
Sab Sambhav Ho Jata, Man Nahi Gabrata
Om Jai Lakshmi Mata

Tum Bin Yagya Na Hovay, Vastra Nahi Pata
Khan Paan Ka Vaibhav, Sab Tumse Aata
Om Jai Lakshmi Mata

Shubh Gun-Mandir Sundar Shirdadhi Jata
Ratan Chaturdash Tum Bin Koi Nahi Pata
Om Jai Lakshmi Mata Mahalakshmiji Ki Aarti Jo Koi Gata
Ur Anand Samata, Paap Utar Jata


Keep The Photo Of Lord Hanuman Ji In Patricular Direction Of The ...

Hanuman ji ki Aarti

Aarti KiJai Hanuman Lala Ki. DrishDalan Raghunath Kala Ki.

Jakey Bal Se Girivar Kaanpey. Rog-Dosh Jaakey Nikat Na Jhaapey.

Anjani Putra Maha Baldai. Santan Ke Prabhu Sada Sahai.

De Bira Raghunath Pathaye. Lanka Jaari Siya Sudhi Laye.

Lanka So Kot Samudra Si Khai. Jaat Pavansut Baar Na Laai.

Lanka Jaari Asur Sanhaarey. Siyaramjike Kaaj Savarey.

Laxman Moorchit Padey Sakaarey. Aani Sanjeevan Pran Ubaarey.

Paithy Pataal Tori Jam-Kaarey. Ahiravan Ki Bhuja Ukhaarey.

Baaye Bhuja Asur Dal Maarey. Dahiney Bhuja Santjan Taarey.

Sur Nar Muni Aarti Utaarey. Jai Jai Jai Hanuman Uchaarey.

Kanchan Thaar Kapoor Lo Chaai. Aarti Karat Anjana Mai.

Jo Hanuman Ji Ki Aarti Gaavey. Basi Baikunth Param Pad Paavey.


Aarti Shri Kunj Bihari Ki ( आरती श्री कुंज ...

Aarti Kunj Bihari Ki

Aarti Kunj Bihari Ki
Shri Girdhar Krishna Murari Ki

Gale Mein Baijanti Mala, Bajave Murali Madhur Bala
Shravan Mein Kundal Jhalakala, Nand Ke Anand Nandlala

Gagan Sam Ang Kanti Kali, Radhika Chamak Rahi Aali
Latan Mein Thadhe Banamali
Bhramar Si Alak, Kasturi Tilak, Chandra Si Jhalak
Lalit Chavi Shyama Pyari Ki
Shri Giradhar Krishnamuraari Ki

Aarti Kunj Bihari Ki
Shri Girdhar Krishna Murari Ki x 2

Kanakmay Mor Mukut Bilse, Devata Darsan Ko Tarse
Gagan So Suman Raasi Barse
Baje Murchang, Madhur Mridang, Gwaalin Sang
Atual Rati Gop Kumaari Ki
Shri Giradhar Krishna Murari Ki

Aarti Kunj Bihari Ki
Shri Girdhar Krishna Murari Ki x 2

Jahaan Te Pragat Bhayi Ganga, Kalush Kali Haarini Shri Ganga,
Smaran Te Hot Moh Bhanga
Basi Shiv Shish, Jataa Ke Biich, Harei Agh Kiich;
Charan Chhavi Shri Banvaari Ki.
Shri Giradhar Krishnamuraari Ki…

Aarti Kunj Bihari Ki
Shri Girdhar Krishna Murari Ki x 2

Chamakati Ujjawal Tat Renu, Baj Rahi Vrindavan Benu
Chahu Disi Gopi Gwaal Dhenu
Hansat Mridu Mand, Chandani Chandra, Katat Bhav Phand
Ter Sun Diin Bhikhaarii Kii
Shri Giradhar Krishnamuraari Ki

Aarti Kunj Bihari Ki
Shri Girdhar Krishna Murari Ki x 5

Shri Ram Images | Shri Ram Chandra Images | Ram ji images

Raghupati Raghav Raja Ram

Raghupati Raghav Raja Ram
Patit Paavan Sita Ram

Sita Ram Jai Sita Ram
Bhaj pyare tu Sita Ram
Raghupati Raghav Raja Ram
Patit Paavan Sita Ram

Ishwar Allah Tere Naam
Sabko sanmati de Bhagwan
Raghupati Raghav Raja Ram
Patit Paavan Sita Ram

Raat ko Nindiya Din ko Kaam
Kabhi Bhajoge Prabhu Ka Naam
Karte rahiye aapne Kaam
Lete Rahiye Prabhu Ka Naam

Raghupati Raghav Raja Ram
Patit Paavan Sita Ram


Shiv Shambhu | Shiva wallpaper, Shiva lord wallpapers, Lord shiva ...

Har Har Mahadeva Shambo

Har Har Mahadeva Shambo, Kashi Vishwanath Gange

Har Har Mahadeva Shambo, Kashi Vishwanath Gange

Kashi Vishwanath Gange, Kashi Amarnath Gange

Har Har Mahadeva Shambo, Kashi Vishwanath Gange


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Mangal Bhavan Amangal Hari

Mangal Bhavan Amangal Haari
Drawahu Su Dashrath Achar Bihari

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

Ho, Hoi Hai Wahi Jo Ram Rachi Raakhaa
Ko Kare Tarak Badhaye Saakha

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

Ho, Dheeraj Dharam Mitra Aru Naarii
Aapad Kaal Parakhiye Chaarii

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

Ho, Jehike Jehi Par Satya Sanehu
So Tehi Milaye Na Kachhu Sandehu

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

Ho, Jaaki Rahi Bhavna Jaisi
Raghu Moorti Dekhi Tin Taisi

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

Ho, Raghukul Reet Sada Chali Ayi
Praan Jaye Par Vachan Na Jayi

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

Ho, Hari Anant Hari Katha Ananta
Kahahi Sunahi Bahuvidhi Sab Santa

Ram Sia Ram Sia Ram Jai Jai Ram
Ram Sia Ram Sia Ram Jai Jai Ram

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